The Incarnation of the One known as the Son of God will always prove to be a scandal to the world because of the mystery of how God in the person of the Son can be fully divine and fully human at the same time. According to the hypostatic union as expressed in the Chalcedonian Creed, Christ joined a human nature to Himself in the Incarnation, resulting in two natures–divine and human. These two natures are neither divided so as to make Christ two persons as the Nestorians argued, nor are they confounded, confused, and fused so as to obscure His human nature as the Eutychians argued. However, many within Christendom today, usually out of ignorance of the theological battles